Text: Zeph 3:14-20; Canticle 3 (Isa 12:2-6); Phil 4:4-7; Luke 3:7-18

The Collect for the Day for a Sunday in July (see Proper 15, Book of Alternative Services, p. 367) begins with these words, based on a line from St. Augustine’s “Confessions,” one of the first autobiographies of the Western world, and one of the great classics of Christian history.

Almighty God,
you have made us for yourself,
and our hearts are restless
until they find their rest in you.

The book tells the story of a seeking and restless heart, a heart which took its writer to places that we would not expect to find in the formation of one of the Church’s great teachers. As I read the book, the details of Augustine’s life are secondary to his ever-growing awareness of something being amiss in his life, from with his dissolute youth through troubled early adulthood, until the dramatic moment when he realized that he could no longer resist God’s call. He was baptized at the age of 33, and wrote this book in his early 40’s, shortly after he became Bishop of Hippo in North Africa.

Augustine’s “Confessions” is a classic because it points us towards one of the great realities of human existence—the restlessness of our hearts, the sense that something’s missing in our lives. This unease of the heart is the source of much of what is best in history and human endeavour. It is a Christian classic because it identifies the unease with that longing for God which C. S. Lewis called the “God-shaped hole” in our hearts.

Augustine may have been one of the first in our branch of history to write down a personal story like this, but the reality of which he wrote did not begin with him. Longing for God, whether conscious or not, is part of who we are. Centuries before Augustine, as the people of Judah longed for salvation from their oppressors, the prophet Zephaniah called them to rejoice, for God’s salvation was upon them. As a people, they knew that things weren’t right: they had the evidence right before them. What they struggled to believe was that God really would act…

But Zephaniah said to the people “Rejoice!”

Centuries on, Paul wrote to his beloved church in Philippi, warmly praising their faith, thanking God for their love and steadfastness, and urging them to stand firm in the face of persecution and internal strife. Paul’s own circumstances are not wonderful—he is writing from prison—and the church is struggling in many ways.

And Paul said to the people “Rejoice!”

Rejoice! Things are bad? Does God seem absent or indifferent? Rejoice anyway! There is no better cure for the unease of the heart than to seek its rest in the only true rest—the love and peace of God.

Rejoice! Come home to the one who has always been there, the one who has always loved us, no matter how far we stray, no matter how lazy or indifferent we are in our lives, no matter how much we begin to believe He doesn’t care. Come home to God…and rejoice!

Augustine first heard the call as a little boy, from Monica, his Christian mother who longed for him to find God. It took decades for him to come home, to find that rest.

The people of Judah knew God’s call from the time of Moses. Time and again, God sent prophets to call them home, back to the covenant he established at Sinai, home to the only true rest—following God’s ways.

The early Church heard the call from the apostles, from Peter and Paul and all the others who had walked with Jesus, and borne witness to the resurrection. When strife and persecution shook their faith, they heard the words of Paul to find that “peace which surpasses all understanding.”

Restless human hearts, far from home, are only made more restless by the cares and worries of the world, the pressures and concerns that work to drive away joy. How to hold on to the joy? Don’t try to fix everything. That just makes things worse, because you can’t fix everything, and then you’re even more restless. No, just “Rejoice!”

Rejoice in the Lord at all times,
and again I will say, Rejoice.

John the Baptist preached to crowds of restless people, people who knew their need of God’s salvation, and who wondered if John might be the one. He was not, but he pointed their eager and questioning hearts towards the one who was coming after him. Just as the prophets before him had done, he called the people home to God, to a way of life that gave glory to God. “Bear fruits worthy of repentance!” he told them. And as Jesse Jackson has said “It is easier to walk your way into a new way of thinking…than to think your way into a new way of walking.

John’s preaching may sound stern and demanding to modern ears, but for Luke it is good news—God is coming home to his people, to be with us, to love us, and to judge. And let us remember two things: first, that judgment is for our benefit, and second, that the one who judges us is the one who loves us the most.

The time is now to Rejoice, and to amend our lives that our joy and peace may be complete.

…ring out your joy, for the great one in the midst of you is the Holy One of Israel,

God is coming home to his people—seeking out the restless hearts, seeking to fill that God-shaped hole in the centre of each of us, seeking to give us the peace that surpasses understanding.

God is always coming home to us, even when we are most restless and fearful. So Rejoice always! Rejoice without ceasing! Rejoice!