Text: Ezekiel 37:1-14; Acts 2:1-21

The scriptures for today begin with one of the most well-known prophetic visions—and surely one of the strangest. Ezekiel is transported to a valley filled with bones, where asks God what seems to be a foolish question: “Can these bones live?”

“O Lord God, you know.”

Ezekiel’s vision begins in despair for a people utterly cut off from life, a people without hope, a people reduced to dry bones. The prophet responds by obeying God’s command, prophesying to the bones, which come together, are clothed in sinews and skin, and finally receive breath and live—the house of Israel is restored.

Dry bones live when people hear and respond to God’s word—and God acts on behalf of God’s people. Ezekiel’s vision which began in desolation and despair ends with new life—and in hope.

Jesus’ disciples had met their own valley of dry bones not many days earlier, when all their hopes for his victory were apparently crushed by the cross. But God acted by raising Jesus from the dead, bringing hope out of despair, joy out of sorrow, life out of death.

It was hope that had led the apostles to gather together in that place in Jerusalem. They placed their hope in the promises Jesus made at his Ascension of “power from on high,” which would enable them to be His witnesses. They were together in one place, watching, and praying, and waiting…for what? And then…

The power from on high comes to them. The events are recorded in almost symbolic language, as the writer struggles to describe a unique, inexpressible event. Words can only dimly get at the reality of what happened in that place. Events like this one—encounters with the Spirit of the living God—are by their very nature indescribable. For example, the medieval mystic Julian of Norwich spent a lifetime trying to describe and comprehend a few minutes of revelation during illness as a teen, writing her book “Showings of Divine Love” only in her old age. Just as we can’t know exactly what Julian saw, we can’t know precisely what happened on that Pentecost, but we can know that they had a concrete effect on people’s lives.

For Julian, we have the evidence of her book, from which people have received spiritual sustenance for centuries. For the apostles at Pentecost, we have the evidence of the Church, born that day, bearing witness to the Resurrection of Christ ever since. The people of Jerusalem, and all those others from foreign lands, heard and believed the message. Truly, this is the birthday of the Church.

The apostles were given power for mission—to be sent forth to proclaim God’s word. We continue today to share in that power, not necessarily in the same form, but with the same intended effect—that all may hear and believe that Jesus, the Christ of God, was raised from the dead, and that we all may be saved.

Power of any kind is mysterious. Even the electric power on which we are so dependent is not fully understood. It seems that the deeper physicists look into the mysteries of the atom and the forces of the universe, the more mysterious things become. There are some things which science understands as unknowable—unanswerable questions. The wonder is that we don’t have to understand absolutely everything about electricity to use it, and to see it in action. We flick a switch and the lights come on.

Like electricity, the power that came to the apostles does not have to be understood fully to put it to use, and to see its effect. We don’t know—we can’t know—exactly how the Holy Spirit works in human lives. But we can know that the Spirit’s work happens, and we can see the results in changed lives, as dry bones put on flesh and sinews and breathe in God’s life.

What happened at Pentecost? I can’t answer that. But what I do know is the result—a motley and fearful crew of disciples became a mighty band of evangelists. Much time and energy has been wasted over the years trying to define how God does things, when what we ought to affirm is that God has acted. We see the bones come together, and we don’t know how. We see the skin and the sinews growing, and we don’t know how. We see them breathe, and we don’t know how. All we know and need to know is that God has done this.

When we say like the bones that we are dried up and cut off, we are part of the problem. Better to let God do God’s work in us, and be part of God’s solution—not dry bones, but living, breathing spokespeople for God.

God still asks us, “Mortal, can these bones live?” Let us answer God, “YES! By your hand and your spirit, Lord, these bones will live.” People of God, we are not dry bones. We are God’s great army, equipped and gifted for God’s great work, not just here in this place of gathering, but out in the marketplace, among the legions of people awaiting God’s Word. So let us leave here today, determined to let the Spirit work God’s wonders through us.

May all who hear us hear in words they can understand, that God has raised Jesus from the dead, and all who call upon his name shall be saved.

Amen.